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To continue:

1 John 4:19-21

19. We love him, because he first loved us.

19. Nos diligimus eum, quia prior dilexit nos.

20. If a man say, I love God, and hateth his brother, he is a liar: for
he that loveth not his brother whom he hath seen, how can he love God
whom he hath not seen?

20. Si quis dicit, Deum diligo; et proximum suum odio habeat, mendax
est: qui enim non diligit fratrem suum quem videt; Deum quem non videt,
quomodo potest diligere?

21. And this commandment have we from him, That he who loveth God love
his brother also.

21. Et hoc praeceptum habemus ab ipso, ut qui Deum diligit, diligat et
fratrem suum.


19 We love him The verb agapomen may be either in the indicative or
imperative mood; but the former is the more suitable here, for the
Apostle, as I think, repeats the preceding sentence, that as God has
anticipated us by his free love, we ought to return to render love to
him, for he immediately infers that he ought to be loved in men, or
that the love we have for him ought to be manifested towards men. If,
however, the imperative mood be preferred, the meaning would be nearly
the same, that as God has freely loved us, we also ought now to love
him.

But this love cannot exist, except it generates brotherly love. Hence
he says, that they are liars who boast that they love God, when they
hate their brethren.

But the reason he subjoins seems not sufficiently valid, for it is a
comparison between the less and the greater: If, he says, we love not
our brethren whom we see, much less can we love God who is invisible.
Now there are obviously two exceptions; for the love which God has to
us is from faith and does not flow from sight, as we find in 1 Peter
1:8; and secondly, far different is the love of God from the love of
men; for while God leads his people to love him through his infinite
goodness, men are often worthy of hatred. To this I answer, that the
Apostle takes here as granted what ought no doubt to appear evident to
us, that God offers himself to us in those men who bear his image, and
that he requires the duties, which he does not want himself, to be
performed to them, according to Psalm 16:2, where we read,

"My goodness reaches not to thee, O Lord;
towards the saints who are on the earth is my love."

And surely the participation of the same nature, the need of so many
things, and mutual intercourse, must allure us to mutual love, except;
we are harder than iron. But John meant another thing: he meant to shew
how fallacious is the boast of every one who says that he loves God,
and yet loves not God's image which is before his eyes.

21 And this commandment This is a stronger argument, drawn from the
authority and doctrine of Christ; for he not only gave a commandment
respecting the love of God, but bade us also to love our brethren. We
must therefore so begin with God, as that there may be at the same time
a transition made to men.